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Unlike in India, where innumerable traditions of pada yātrā flourish, here in Sri Lanka there remains only one pada yātrā tradition (foot pilgrimage to destinations such as Sri Pāda died out in the 20th Century). The traditional Pada Yātrā from Jaffna in the far North to Kataragama in the far South has for centuries been an annual affair attracting not only local pilgrims but also pilgrims from abroad, especially from India.
Seven centuries ago, one of these anonymous pilgrims (for not one diary or record of a pilgrim has ever been published), Arunagiri Nathar, was a great Tamil devotee of god Skanda-Murugan, who had set out to visit and sing the praise of every great shrine of the God.
Less than a tenth of Arunagiri Nathar’s reputed 16,000
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Arunagiri Nathar may have sang Tiruppukal at other shrines as well, but it was only at his destination, Kataragama, that he sang the most verses, of which 14 still survive.
Arunagiri Nathar therefore was one among the traditional pada yātrā pilgrims of his day who annually walked for two months from Jaffna via Trincomalee to Kataragama in time for the great Esala (Adi) festival.
While en route to Kataragama, Arunagiri accepted annadanam from common villagers and, in return, sang his spontaneous verses of Tiruppukal. The subtle spiritual influence (āsirvādam) of pada yātris like Arunagiri Nathar, however invisible, should not be discounted or underestimated.
The yatris all carry the God’s blessings with them to a lesser or greater extent, and it is principally for this aim that villagers offer annadānam. When one happens perchance (or by God’s grace) to feed a great soul (like Arunagiri Nathar), the blessings continue to manifest for generations afterward.